Ancient Egyptian Jewelry
Showing posts with label Family in Ancient Egypt. Show all posts
Showing posts with label Family in Ancient Egypt. Show all posts

Meritaten


Relief showing Royal couple, usually identified as Meritaten and her husband and half-brother Smenkhkare (but occasionally identified as Akhenaten and Nefertiti). The piece is of unconfirmed provenance, but is believed to have come from a private Amarna house. The queen is offering a bouquet to her husband.
 Meritaten had always been a prominent figure at the Amarna court. Closely associated with her mother, we have already seen her serving as Nefertiti's deputy in the Theban Hwt-Benben when she can have been no more than ten years of age. In other scenes she is associated with her father. Akhenaten holds or stands by Meritaten while Nefertiti cares for her younger sisters. With the disappearance of Tiy, Nefertiti and Kiya, Meritaten became a King's Great Wife, her name now written in a cartouche. Her fame spread quickly beyond ancient Egypt's borders, encouraging the King of Babylon to send her presents. Meanwhile, back home, in the Amarna solar temple complex known as Maru Aten, Meritaten's name was carved over that of the dead Kiya, while Kiya's many Amarna images were converted into Meritaten, her adult Nubian wig being transformed into an elaborate sidelock of youth.

For a long time Egyptologists believed that Meritaten must have married her father. Now, with smenkhare recognized as a real, male heir to the throne, it seems clear that she married her half-brother as he became co-regent to his father Akhenaten. The Amarna tomb of Meryre II provides us with a glimpse of the new royal couple. On the south and east walls of the main chamber we see Akhenaten, Nefertiti and their daughters; these walls were clearly carved before death tore the original Amarna family apart. The unfinished image on the north wall shows a king and queen standing beneath the rays of the Aten. The figures of the royal couple look like Akhenaten and Nefertiti but their recorded cartouches belong to 'King of Upper and Lower Egypt, Ankhkeprure son of Re, Smenkhkare' and the 'King's Great Wife Meritaten'. Unfortunately the king's cartouche has since been hacked off the wall by theives and is now lost.

Two unexplained princesses, Meritaten the Younger and Ankhesenpaaten the Younger, who appear at this time may well be daughters born to Meritaten and Smenkhkare (alternatively, they may be daughters born to Kiya and Akhenaten). But when Smenkhkare died after the briefest of reigns, most if not all of which had been spent ruling alongside his father Akhenaten, he left no male heir. After a possible brief and ill-documented period of rule by the otherwise unknown female king Neferneferuaten (Meritaten?), Smenkhkare was succeeded by his young brother Tutankhaten (re-named Tutankhamun) and his sister-consort, Ankhesenpaaten (Ankhesenamun). Meritaten, dis­ placed by her sister, vanished; her body has never been found.

Picture: Ambassador and General Maya and his Wife Urol. Tomb of Ramose.



Relief from the tomb of the ancient Egyptian vizier Ramose showing the chariotry general and the king's ambassador, Maya and his wife, Urol.

Picture: Seneb's Family


Ancient Egypt Pictures

The Old Kingdom dwarf Seneb, his wife, son and daughter. The children stand where, in a more conventional pairing, Seneb's legs would be. Seneb's children, less important than their parents, are naked. His wife and daughter are both pale, an artistic convention intended to stress the 'indoor' nature of women's lives. Cairo Museum.

Picture: Sennedjem and Iyneferti


Ancient Egypt Pictures

The 19th Dynasty craftsman Sennedjem and his wife Iyneferti expected to enjoy an afterlife that mirrored life in Egypt.
Here on the walls of their Deir el-Medina tomb chapel we may see them working in the fertile fields.
Sennedjem, as the tomb owner, takes the lead. Iyneferti follows behind, supporting her husband.


Sexual Etiquette in Ancient Egypt


Figure 3. Ostracon no. 50714 in the British Museum.
"Keep your wife from power, restrain her... In this way you will make her stay in your house."
"Beware the women who is stranger, who is not known in her town. Do not stare at her as she passes by and do not have intercourse with her."
"He who makes love to a woman who has a husband will be killed on her doorstep."
Advice offered to schoolboys by the Old Kingdom scribe Ptahhotep, the New Kingdom scribe Ani and the Late Period scribe Anksheshonq. All three Wisdom Texts are to be found in full translation in Lichtheim, M., 1973-80. Ancient Egyptian Literature 3 Vols. Berkeley.

The Egyptians had neither a civil nor a religious wedding ceremony; men and women who wished to be recognized as a couple simply moved in together.This seemingly casual approach to matrimony, combined with the acceptance of both incest and polygamy, has led many observers to assume that dynastic Egypt was a land of sexual licence and loose morals. Nothing could be further from the truth.

Both incest and polygamy were, until the Graeco-Roman period, restricted to the royal family. While liaisons between single consenting adult were considered matters of little importance to the wider community, a married couple were expected to observe certain moral rules. The wife was expected to remain faithful to her husband, who could then be sure that her children were his own. The husband, in turn, was expected to stay clear of other men's wives although, with prostitutes an ever-present temptation, he was not necessarily expected to remain faithful.

Adultery was a moral outrage that would be dealt with by the individuals or families concerned. A 20th Dynasty letter recovered from the close-knit workmen's community of Deir el-Medina, a town where everybody knew everybody's business, illustrates how this worked. The letter records the misadventures of Nesamenemope, who for many months has been sleeping with a woman who is not his wife. Naturally enough, Nesamenemope's wife's family do not approve of this arrangement. One night they rouse the entire village, and march to the woman's house. 'We are going to beat her, and her family too!' A steward is able to hold back the crowd, and he sends a message to the people. If they are to continue their affraid, Nesamenemope must divorce his wife and set her free to marry another.
Showing posts with label Family in Ancient Egypt. Show all posts
Showing posts with label Family in Ancient Egypt. Show all posts

Meritaten

Relief showing Royal couple, usually identified as Meritaten and her husband and half-brother Smenkhkare (but occasionally identified as Akhenaten and Nefertiti). The piece is of unconfirmed provenance, but is believed to have come from a private Amarna house. The queen is offering a bouquet to her husband.
 Meritaten had always been a prominent figure at the Amarna court. Closely associated with her mother, we have already seen her serving as Nefertiti's deputy in the Theban Hwt-Benben when she can have been no more than ten years of age. In other scenes she is associated with her father. Akhenaten holds or stands by Meritaten while Nefertiti cares for her younger sisters. With the disappearance of Tiy, Nefertiti and Kiya, Meritaten became a King's Great Wife, her name now written in a cartouche. Her fame spread quickly beyond ancient Egypt's borders, encouraging the King of Babylon to send her presents. Meanwhile, back home, in the Amarna solar temple complex known as Maru Aten, Meritaten's name was carved over that of the dead Kiya, while Kiya's many Amarna images were converted into Meritaten, her adult Nubian wig being transformed into an elaborate sidelock of youth.

For a long time Egyptologists believed that Meritaten must have married her father. Now, with smenkhare recognized as a real, male heir to the throne, it seems clear that she married her half-brother as he became co-regent to his father Akhenaten. The Amarna tomb of Meryre II provides us with a glimpse of the new royal couple. On the south and east walls of the main chamber we see Akhenaten, Nefertiti and their daughters; these walls were clearly carved before death tore the original Amarna family apart. The unfinished image on the north wall shows a king and queen standing beneath the rays of the Aten. The figures of the royal couple look like Akhenaten and Nefertiti but their recorded cartouches belong to 'King of Upper and Lower Egypt, Ankhkeprure son of Re, Smenkhkare' and the 'King's Great Wife Meritaten'. Unfortunately the king's cartouche has since been hacked off the wall by theives and is now lost.

Two unexplained princesses, Meritaten the Younger and Ankhesenpaaten the Younger, who appear at this time may well be daughters born to Meritaten and Smenkhkare (alternatively, they may be daughters born to Kiya and Akhenaten). But when Smenkhkare died after the briefest of reigns, most if not all of which had been spent ruling alongside his father Akhenaten, he left no male heir. After a possible brief and ill-documented period of rule by the otherwise unknown female king Neferneferuaten (Meritaten?), Smenkhkare was succeeded by his young brother Tutankhaten (re-named Tutankhamun) and his sister-consort, Ankhesenpaaten (Ankhesenamun). Meritaten, dis­ placed by her sister, vanished; her body has never been found.

Picture: Ambassador and General Maya and his Wife Urol. Tomb of Ramose.


Relief from the tomb of the ancient Egyptian vizier Ramose showing the chariotry general and the king's ambassador, Maya and his wife, Urol.

Picture: Seneb's Family

Ancient Egypt Pictures

The Old Kingdom dwarf Seneb, his wife, son and daughter. The children stand where, in a more conventional pairing, Seneb's legs would be. Seneb's children, less important than their parents, are naked. His wife and daughter are both pale, an artistic convention intended to stress the 'indoor' nature of women's lives. Cairo Museum.

Picture: Sennedjem and Iyneferti

Ancient Egypt Pictures

The 19th Dynasty craftsman Sennedjem and his wife Iyneferti expected to enjoy an afterlife that mirrored life in Egypt.
Here on the walls of their Deir el-Medina tomb chapel we may see them working in the fertile fields.
Sennedjem, as the tomb owner, takes the lead. Iyneferti follows behind, supporting her husband.


Sexual Etiquette in Ancient Egypt

Figure 3. Ostracon no. 50714 in the British Museum.
"Keep your wife from power, restrain her... In this way you will make her stay in your house."
"Beware the women who is stranger, who is not known in her town. Do not stare at her as she passes by and do not have intercourse with her."
"He who makes love to a woman who has a husband will be killed on her doorstep."
Advice offered to schoolboys by the Old Kingdom scribe Ptahhotep, the New Kingdom scribe Ani and the Late Period scribe Anksheshonq. All three Wisdom Texts are to be found in full translation in Lichtheim, M., 1973-80. Ancient Egyptian Literature 3 Vols. Berkeley.

The Egyptians had neither a civil nor a religious wedding ceremony; men and women who wished to be recognized as a couple simply moved in together.This seemingly casual approach to matrimony, combined with the acceptance of both incest and polygamy, has led many observers to assume that dynastic Egypt was a land of sexual licence and loose morals. Nothing could be further from the truth.

Both incest and polygamy were, until the Graeco-Roman period, restricted to the royal family. While liaisons between single consenting adult were considered matters of little importance to the wider community, a married couple were expected to observe certain moral rules. The wife was expected to remain faithful to her husband, who could then be sure that her children were his own. The husband, in turn, was expected to stay clear of other men's wives although, with prostitutes an ever-present temptation, he was not necessarily expected to remain faithful.

Adultery was a moral outrage that would be dealt with by the individuals or families concerned. A 20th Dynasty letter recovered from the close-knit workmen's community of Deir el-Medina, a town where everybody knew everybody's business, illustrates how this worked. The letter records the misadventures of Nesamenemope, who for many months has been sleeping with a woman who is not his wife. Naturally enough, Nesamenemope's wife's family do not approve of this arrangement. One night they rouse the entire village, and march to the woman's house. 'We are going to beat her, and her family too!' A steward is able to hold back the crowd, and he sends a message to the people. If they are to continue their affraid, Nesamenemope must divorce his wife and set her free to marry another.